The Open Graves, Open Minds Project began by unearthing depictions of the vampire and the undead in literature, art, and other media, then embraced werewolves (and representations of wolves and wild children), fairies, and other supernatural beings and their worlds. The Project extends to all narratives of the fantastic, the folkloric, and the magical, emphasising that sense of Gothic as enchantment rather than simply horror. Through this, OGOM is articulating an ethical Gothic, cultivating moral agency and creating empathy for the marginalised, monstrous or othered, including the disenchanted natural world.
As the ancient festival of Samhain approaches and Halloween events are still underway, I’d like to draw your attention to HELLEBORE, a publication founded in 2019 by writer and editor Maria J. Pérez Cuervo, with art direction by Nathaniel Hébert. It is a small press devoted to British folk horror and it gets its name from the Hellebore plant. Hellebore has the power of altering perception. It is thought to be one of the main ingredients for the witches’ flying ointment and it’s also known for opening up portals to the Underworld (and the subconscious).
As Samhain heralds in the darker half of the year, the magazine descends into darkness to explore its associations with folklore, myth, and legend in The Darkness Issue. I am pleased to have contributed a short article ‘In Search of the English Vampire’ to this. It is beautifully produced, a dark visual delight. The issue also includes work by Alice Vernon, Icy Sedgwick, Chris Esson, Verity Holloway, Keri O’Shea, and Rebecca Lambert. Cover image by Nona Limmen. Do think of treating yourself this Halloween. You can purchase it for £7.25 here. You won’t be disappointed!
The spooky season is the busiest time of the year for gothic scholars; here are some of the Halloween events that you can catch up with the OGOM crew at between now and 31st October.
Friday 20th October: OGOM: In the Company of Wolves (online 18.00-21.30)
Thanks to everyone who joined Bill, Kaja and myself, alongside Catherine Spooner and Ivan Phillips, for In the Company of Wolves: Werewolves, Wolves and Wild Children, an OGOM online symposium and book launch. If you missed out on the symposium the book is a lively and informative read for all gothic scholars and it’s out in paperback from MUP. It’s perfect reading for Halloween; we hope you enjoy it.
Saturday 28th October: Writing the Occult: Vampires, online 1.00-21.00
I am thrilled to be part of this online event for writers and readers in the genre. Sessions include: making the vampire trope your own; vampire adaptations; the vampire as romantic lead; world-building for vampire tales and more! I am going to be presenting on the folkloric vampire and its representation in fiction. You can view the full programme and the speakers here. You can book via this Eventbrite page. Tickets £45 (until 26 October). One of the most exciting things about this event for me is that if features legendary writer Jewelle Gomez, author of The Gilda Stories (1991). Gomez is celebrated this month in The Guardian as ‘the black lesbian writer who changed vampire fiction and the world’. Hope to see you there!
I’m excited to reveal that I will be speaking on ‘Winged Fiends: The Dark Origins of the Fairy’ at this year’s London Month of the Dead Festival. The setting at Guy’s is phenomenal and ticket holders may visit the crypt below the chapel after the event. The fee of £12.00 also includes a gin cocktail & a 20% donation to the King’s Chaplaincy Trust. You can see the full abstract of my talk on the OGOM blog here. Follow this link to book
Tuesday 31st October: Monsters in the Nineteenth Century, online, 9.45-5.00
Kaja is an invited speaker at this free online event run by Durham University exploring Monsters in the Nineteenth Century through a gothic lens. She will be presenting on ‘Dracula: A Werewolf in Vampire’s Clothing’. Register here to get the Zoom link.
Whatever you are doing at Halloween have a gothtastic time!! Follow the dark fun on social media via @OGOMProject and @DrSamGeorge1 #31DaysofHalloween #OGOMWolves2023
We’re excited to share the fabulous poster for the forthcoming online event In the Company of Wolves: Wolves, Werewolves and Wild Children 2023. We look forward to seeing you and joining you in a lively discussion on representations of wolves and wildness, prompted by talks from five engaging speakers in the fields of literature and culture: Sam George, Catherine Spooner, Bill Hughes, Kaja Franck, and Ivan Phillips.
We will explore the image of the wolf as savage and deceitful, its place in the environment, and how through the figure of the werewolf it illustrates ideas of human animality. Questioning the idea of the wolf as monstrous and duplicitous, we will ask if the Big Bad Wolf can be redeemed. Then, for those inspired to creative writing, you’ll have the opportunity to express these ideas afterwards in short pieces of flash fiction.
This event commemorates the life and work of the late Marcus Sedgwick, novelist, who contributed to the book and had been a generous collaborator with the OGOM Project from its inception.
University of Warwick, 24 February 2024 Deadline: 27 October 2023
This conference proposes “divine disasters” as a new lens for examining the interrelationship between theology, ecology, and literature. We invite papers that consider how ideas of faith, religion, the divine or the sacred are challenged during ecological crises. [. . .] This conference welcomes explorations of “divine disasters” in various forms, from imagined apocalyptic landscapes in literature to the religious implications of real-life post-disaster recovery
Panel at 2024 ALA Conference in Chicago (May 23-26). Deadline: 12 January 2024
Poe’s works have often been analyzed from the perspective of the Gothic. Many studies focus on Poe’s response to the eighteenth-century and early nineteenth-century traditions, both in Europe and in the United States. Another common approach is to consider Poe’s reception by other Gothic writers, his contemporaries, or his successors. As we now talk about Global Gothic, thus expanding and crossing boundaries and genres, what place does Poe occupy?
Panel at 2024 ALA Conference in Chicago (May 23-26). Deadline: 12 January 2024
We now seek proposals that explore ways of teaching Poe by highlighting his contributions to current debates on the Anthropocene, posthuman(ism), extractivism and global depletion, or that suggest pedagogical uses of Poe’s work in various contexts such as university classrooms, artistic endeavors, and public-facing projects on our current environmental crisis.
International Association of Byron Societies, Athens – Messolonghi, Greece, 1-7 July 2024 Deadline: 22 December 2023
Two hundred years after Byron’s death, the International Association of Byron Societies, representing over a dozen nations, will assemble in Greece to honour Byron, discuss his work, assess its place within the Romantic movement, and explore his afterlife and lasting impact on global culture.[. . .] The Academic Committee solicits proposals of roughly 250 words for presentations considering any aspect of Byron’s life, work, and influence, with particular emphasis on bicentennial reflections on Byron as’Pilgrim of Eternity’.
Romancing the Gothic, on line, 24-25t August 2024 Deadline: 1 March 2024
In 1824, the Ettrick Shepherd, James Hogg, wrote his The Private Memoirs and Confessions of a Justified Sinner. Its intricate narrative structure, complex interrogation of theological extremism, and unforgettable depiction of the demonic made it a pivotal novel in the development of the British Gothic and a distinct Scottish Gothic tradition. This year’s conference seeks to mark the anniversary of the novel’s publication.
6. CFP: 2024 annual conference of the International Society for the Study of Narrative
Newcastle University, 17-19 April 2024 Deadline: 1 November 2023
paper and panel submissions relating to any aspect of narrative theory and practice, in any genre, period, discipline, language, and medium. We are particularly interested in papers from colleagues in the Global South, from colleagues working on narrative forms before the twentieth century, and from colleagues working on narrative in relation to social justice.
I am thrilled to be part of ‘Writing the Occult: Vampires’; it is taking place online on Saturday 28th October, 1pm-9pm (UK time). It features a wide range of speakers and sessions for writers and readers in the genre including: Making the vampire trope your own; Vampire adaptations; The vampire as romantic lead; World-building for vampire tales; Gothic feminism; And more! I am going to be presenting on the folkloric vampire and its representation in fiction. You can view the full programme and the speakers here (and listed below)
You can book via this Eventbrite page. Early bird tickets £40 (until 30th September). Regular tickets £45 (until 26 October).
Her book deconstructs and recasts the vampire in the shape of a Black lesbian bloodsucker. It was the first novel in the US to be published with such a protagonist. Gomez takes as her starting point Sheridan Le Fanu’s 19th-century vampire heroine Carmilla, reimagining her as an enslaved black child taken in by a vampire coven. She navigates desire, violence and oppression within the marginalised communities in which she finds herself, from 1850s Louisiana through the feminist movements of the 70s and 80s, to the dystopian future of 2050.
I first came across references to Gomez in Miriam Jones’s essay ‘The Gilda Stories: Revealing the Monsters at the Margins’, in Blood and Roses: The Vampire as Metaphor in Contemporary Culture (1997), pp. 151-169 and she’s also discussed in Gina Whisker’s essay ‘Love Bites: Contemporary Women’s Vampire Fiction’, in David Punter’s Companion to the Gothic (2001), pp. 167-180. Her novel is still being celebrated for defining a whole generation of supernatural tales:
The Gilda Stories’ vampire mantra of “we take blood, not life, and leave something in exchange” defined a new generation of supernatural storytelling. It also exemplified the tenets of inter-community solidarity that Gomez had become accustomed to as an activist in the Black Power, feminist and LGBTQ movements of the 70s and 80s. “Writing speculative fiction has been a political act for me,” she says. Since The Gilda Stories’ release, Gomez’s character has popped up in various other short stories and on stage in her play Bones & Ash. She is set for a return in a “more interior” sequel Gomez is penning called Gilda: Blood Relations (Hannah Flint, The Guardian, 6 Sept, 2023)
This immortal cult classic has been re-released this month; you can browse the new edition online via Penguin. Do sign up and meet with us online, along with the other speakers, on 28th October at Writing the Occult.
Online Event: Friday, 20 October 2023, 18.00–20.30 BST
OGOM cordially invites you to our next event, In The Company of Wolves: Werewolves, Wolves, and Wild Children. Tickets are limited. Please book early to avoid disappointment.
This event invites you into the company of wolves to listen to their voices as they sound in ‘our interpreted world’. You will be drawn into innovative research on the cultural significance of wolves, wild children and werewolves as portrayed in different media and genres.
In this evening of lively illustrated talks, we will situate the werewolf in a broader context of animality and sociality, challenging the simplistic model of the werewolf as the ‘beast within’, and embracing the werewolf as ‘spectre wolf’ instead.
This is your chance to take part in a challenge to redeem the wolf, join a discussion on wolves and lies based on the late Marcus Sedgwick’s essay on writing wolves and lies, and participate in werewolf flash fiction writing (40-50 words). We are launching the paperback edition of the OGOM Project book In the Company of Wolves which will be available at 30% discount to all our delegates.
Attendees will have access to special resources including a suggested reading list, a timeline of wolves and werewolves, and PDFs of werewolf stories and relevant articles.
Follow event on Twitter with #OGOMWolves2023
This event is dedicated to the memory of Marcus Sedgwick (1968–2022), acclaimed writer and friend of OGOM. Marcus gave a keynote on children raised by wolves at the In the Company of Wolves conference and contributed the chapter ‘Wolves and lies’ to the book.
London Month of the Dead, is an annual festival of arts to inform, entertain and provoke on the subject of death and the city; it is now a decade old. This year’s grand calendar boasts a haunting array of over 60 talks, walks, workshops, and performances, each meticulously curated to ensnare hearts and minds alike. Placed throughout the hidden crevices of this ancient metropolis, you will be entertained by an enigmatic cadre of writers, artists, historians, experts, academics, practitioners, and performers—bearers of secrets and whispers from the shadowy depths.
Ever mindful of the passage of life’s ephemeral moments, this festival donates a solemn tribute of 20% of their ticket revenue to the very cemeteries and venues that embrace these spectral affairs. In this solemn gesture, they honour the spirits that linger, immortalising the places that embrace the duality of existence.
I’m excited to reveal that I will be speaking at the festival for the second time. This year I am presenting on ‘Winged Fiends: The Dark Origins of the Fairy’ on 29th October. The setting is phenomenal and ticket holders may visit the crypt below the chapel after the event
Tickets also include a gin cocktail & a 20% donation to the King’s Chaplaincy Trust. Follow this link to book
Here’s an abstract of my talk. I’d love to see OGOMER’S there. I hope some of you can make it.
Sam George: Winged Fiends: The dark origins of the fairy
The prevalent innocent idea of fairyland is far from the shadowy realms of the dead, and yet there are many resemblances between them. Despite their wands and glitter, fairies have a dark history, and surprisingly gothic credentials. In The Secret Commonwealth of Elves, Fauns and Fairies (1682), fairy minister and folklorist Robert Kirk argued that fairies are ‘the dead’, or of ‘of a middle nature betwixt man and angels’. This association is particularly prominent in Celtic lore. Writing in 1887, Lady Jane Wilde popularised the Irish belief that fairies are ‘fallen angels […] the devil gives to these knowledge and power and sends them on earth where they work much evil’.
It was widely believed in society at that time that fairies inhabited a shadowy spirit world. However, when Peter Pan debuted in the early 1900s with its prominent character of Tinker Bell, fairies began to lose their malevolence and became increasingly confined to the nursery. This is far from the notion of dark fairies with their shadowy history in folklore. Folkloric fairies steal children, drive people insane, blight cattle and crops – and drink human blood. Barrie, of course, was aware of their dark side. Despite the fairy dust and glamour, Tinker Bell is dangerous and vengeful like a deadly fairy temptress. At one point in the story, she even threatens to kill Wendy.
In folklore, fairies are often a demonic or undead force; one which humans need to seek protection against. As folklorist Katharine Briggs has noted in her Dictionary of Fairies. What is more, Fairyland has a hunger for human blood. This links fairies to the vengeful dead and to vampires. Diane Purkiss’s history of fairies, includes a Scottish Highland legend which warns that you must bring water into the house at night, so the fairies don’t quench their thirst with your blood. Very old fairies, like vampires, were said to wrinkle and dry up without fresh blood. The Baobhan Sith are vampiric Scottish fairies. These beautiful green banshees have hooves instead of feet, they dance with and exhaust their male victims then tear them to pieces. Like many fairies, they can be killed with iron. Dearg-Due are Irish vampiric fairies or “Red Blood Suckers”. They were thought to be influential on Sheridan Le Fanu’s female vampire tale Carmilla (1871).
Halloween is supposedly a time when the veil between our world and the shadow world is extremely thin. A time when encounters between humans and fairies are likely. This talk offers a warning to the curious, if you go seeking winged friends, they might not be as benevolent as you think!
We begin with the wolf itself as it has been interpreted as a cultural symbol and how it figures in contemporary debates about wilderness and nature. Alongside this, we consider eighteenth-century debates about wild children - often thought to have been raised by wolves and other animals – and their role in key questions about the origins of language and society. The collection continues with essays on werewolves and other shapeshifters as depicted in folk tales, literature, film and TV, concluding with the transition from animal to human in contemporary art, poetry and fashion.
Contents:
Preface – Sam George Introduction: from preternatural pastoral to paranormal romance – Sam George and Bill Hughes Part I : Cultural images of the wolf, the werewolf and the wolf-child 1 Wolves and lies: a writer’s perspective -Marcus Sedgwick 2 ‘Man is a wolf to man’: wolf behaviour becoming wolfish nature – Garry Marvin 3 When wolves cry: wolf-children, storytelling and the state of nature – Sam George 4 ‘Children of the night. What music they make!’: the sound of the cinematic werewolf – Stacey Abbott Part II: Innocence and experience: brute creation, wild beast or child of nature 5 Wild sanctuary: running into the forest in Russian fairy tales – Shannon Scott 6 ‘No more than a brute or a wild beast’: Wagner the Werewolf, Sweeney Todd, and the limits of human responsibility – Joseph Crawford 7 The inner beast: scientific experimentation in George MacDonald’s ‘The History of Photogen and Nycteris’ – Rebecca Langworthy 8 Werewolves and white trash: brutishness, discrimination and the lower-class wolfman from The Wolf Man to True Blood – Victoria Amador Part III: Re-inventing the wolf: intertextual and metafictional manifestations 9 ‘The price of flesh is love’: commodification, corporeality, and paranormal romance in Angela Carter’s beast tales – Bill Hughes 10 Growing pains of the teenage werewolf: Young Adult literature and the metaphorical wolf – Kaja Franck 11 ‘I am the Bad Wolf. I create myself’: the metafictional meanings of lycanthropic transformation in Doctor Who – Ivan Phillips Part IV: Animal selves: becoming wolf 12 A running wolf and other grey animals: the various shapes of Marcus Coates -Sarah Wade 13 ‘Stinking of me’: transformations and animal selves in contemporary women’s poetry – Polly Atkin 14 Wearing the wolf: fur, fashion and species transvestism – Catherine Spooner
I have a deep fondness for this book as it developed from the legendary OGOM Werewolf conference (above), which was probably the best fun I’ve ever had at an academic conference. The conference web page is here, and you can check out the PDF programme here (click on arrows at the bottom of the first page to turn the pages). This event was a fantastic 3-day wolf extravaganza, there were lively papers, compelling keynotes & contributors, a visit to the grave of Peter the Wild Boy (reputed to be raised by wolves), encounters with real life wolves at our visit to the UK Wolf Trust, and a Lycanthropic Lantern of Fear or Magic Lantern Show (featuring werewolves), oh and wolf cupcakes!!
The plenary panel on wolf children, or children raised by wolves saw me in conversation with novelist and long-term friend of OGOM Marcus Sedgwick, who sadly passed unexpectedly in 2022 (we shared a fascination with wolf children myths). Mouse from Marcus’s novel TheDark Horse is one of the most compelling ‘wolf children’ I have ever encountered in fiction; it was very special for me to share this stage with him.
We hope those who have an interest will purchase a copy and support the project. We will be putting together a new online event to celebrate the paperback publication in October to tie in with Halloween and offering a 30% discount to all our attendees (details to follow soon).
University of Sheffield and online, 29 November 2023. Deadline 21 August 2023.
How is consumption reflected in Gothic literature, film, and art? Is it always monstrous, or can the way we consume forge a sense of community? What does consuming in relation to the Gothic mean to us today?
This conference will feature panels and talks, as well as a creative writing workshop, run by Leonie Rowland (Manchester Metropolitan University). If you’d like to engage with the conference theme from new perspectives and try your hand at producing a short creative piece, then this is for you.
University of Nottingham, 3-7 July 2024 Deadline: 31 October 2023
While the fourth World Congress does not have a specific theme, our scope is transnational, and we would especially welcome papers on subjects that reflect the specific context of the Congress in Nottingham: the relationship between Scotland and England from earliest times to the present, a relationship which has had profound implications for the entire world, and which is a significant relationship in literatures in Scots, Gaelic, English, French and Latin from earliest evidence to contemporary production.
Dukes Theatre/Lancaster University, 27 October 2023 Deadline: 31 August 2023.
2023 marks the fiftieth anniversary of perhaps the most influential folk horror film of all time, Robin Hardy’s The Wicker Man. Long regarded as a cult curiosity, Hardy’s iconic film changed the template for British horror, and fifty years later is finally achieving the scholarly attention it deserves. This symposium, timed to coincide with the Dukes Theatre’s annual Dark Dukes festival, aims to assess the film’s legacy, from the rise of folk horror in the 1970s to the so-called folk horror revival in the 2010s and beyond. It will examine The Wicker Man within its broader intellectual, social and historical contexts, asking why this particular film made such a mark on the cinematic landscape and how it continues to inspire filmmakers, writers, artists and musicians.
This collection of essays will join the scattered critical essays that address American folk horror and will enter the conversation about distinctive ‘American’ folk horror traditions.[1] Crucially, ‘American’ will be interpreted as broadly as possible, to consider the variegated traditions of folk horrors in the Americas (Canada, Mexico and Central and South America). The collection will also take up the ways in which ‘American’ folk horror inevitably has global tentacles, as other national folk horror productions become critical to the American tradition and the American culture industry shapes other national folk horror productions.
Alan Garner has been exploring creatively the landscape of his native Cheshire for over 60 years; his fictional landscape is a country in which fantastic creatures from mythology erupt into the mundane world, communication between dimensions is possible in a supernatural multiverse and events proceed through the operation of repeated actions played out across generations, articulated through folktale, myth and story, as Garner takes his cue from the quantum universe and the overarching constellations above Alderley Edge. Sue Terry, who lives 40 minutes away from Alderley Edge and is working on a book on Garner’s fiction, explores the shifting nature of reality that emerges through the interplay of history, folklore and landscape within Garner’s early novels, The Weirdstone of Brisingamen, The Moon of Gomrath, Elidor and Red Shift.
People’s Museum, Somers Town, London (and on line), 11 August 2023. 19:00 – 21:00 BST
Celebrate the Publication of Frankenstein in Mary Shelley’s own name with a special evening – celebrating online across countries and with a walk to atmospheric St Pancras old churchyard. A Friday evening to remember from Somers Town birthplace of Mary Shelley to Mary’s tomb in the beautiful old St Pancras Churchyard.
Event is in person and online in collaboration with Clair Obscur Theatre company whose play CONCEPTION: Mary Shelley – The Making of a Monster is currently touring.
Professor Esther Leslie of the People’s Museum will give a short reading online, as will the performers.
The Viktor Wynd Museum, Zoom lecture (on line), 26 October 2023, 8:00 pm – 09:30 pm BST
Character, theme and narrative are often centralised in the literature on Folk Horror; but what of its visual aesthetics? Can we trace Folk Horror aesthetics within older painting traditions and styles? The concern of this talk is to explore relationships between the Folk Horror of film, TV and videogames, and landscape painting. I will focus most intently on Gustav Courbet’s late landscapes and Andrew Wyeth’s work; along the way other forms of painting will provide touchpoints within this investigation of the way that folk horror translates its anti-pastoralism and pessimism into its visual sightlines. I will focus therefore on Folk Horror’s concern with the otherness of the landscape, nature, failed/misguided agency, and rural culture, arguing that an inherent pessimism drives Folk Horror’s ‘jamming’ of normative bucolic representations and therein subverting man’s surety of sovereignty over nature. In seeing Courbet’s anti-human animism and Wyeth’s rural othering backwards through the lens of Folk Horror, I seek to widen the scope of what we now regard as Folk Horror.
MUSHROOM LANGUAGE: A FUNGAL GOTHIC is about the cycles that shape us – eruption, reproduction and decay. It’s about role-playing the lichen love stories, spore shoot-outs and truffle siren songs found in our forests.
In an eerie and funny homage to folk horror, two human performers absorb and mimic ‘mushroom language’ through ritual and power dynamics. Who are these creatures, and what are the mushrooms trying to tell them? Dreamlike conversations and movement sequences are underpinned by original music from composer Hannah Miller (of the Moulettes) and playful design by Rūta Irbīte.
Durham University, Free online event via Zoom, 31 October 2023, 9:45 am – 5:00 pm CET
With the publication of Mary Shelley’s Frankenstein (1818), Richard Marsh’s The Beetle (1897), and Bram Stoker’s Dracula (1897), monsters became a staple of nineteenth-century literature. But their hold on the nineteenth-century imagination runs far deeper. [. . .] This online workshop, co-hosted by CNCSI and the Dark Arts Research Group at the University of Copenhagen, will feature a series of talks exploring the role played by monsters in the nineteenth century, investigating how their uncanny corporeality subverts dominant discourses and how therefore we might understand the monster as a valuable tool in uncovering hidden epistemologies in the study of the nineteenth century and its legacies.
Literature, art, and film have always explored concepts of the supernatural and the landscape and environment – places and spaces haunted by spectres, memory, or history. Landscapes can be haunted by echoes and memories of colonization, violence done, and irrevocable acts committed. Places may be marked indelibly by the past and by the people who populated and shaped the environment in an infinite variety of ways. Layers of memory and action can be embedded in the landscape alongside the layering of history in stone and soil. Encounters with the landscape reverberate through the ages as well as through the rocks, trees, hills, and streams that are still present today. Ghosts can shade the atmosphere of a place and some things never leave. The environment bears witness as places across the globe bear the brunt of human action. This conference will explore haunted landscapes of all sorts – from environments teetering on collapse due to climate emergency, to landscapes steeped in blood, dripping in nostalgia, or haunted by spectral memories or supernatural entities.
Sam George, ‘This Spectred Isle: Werewolves and the English Eerie in Contemporary UK Myth
British folklore is unique in representing a history of werewolf sightings in places in Britain where there were once wolves. UK werewolves differ from their European counterparts in that they often inhabit haunted landscapes, manifesting as wolf phantoms. In this paper, I interrogate the werewolf as spectre wolf, bringing it within the realms of the weird and the eerie, erupting from the turbulence of England in the era of late capitalism. I depart from studies which tie the werewolf to the ‘beast within’, positing a theory of unsettlement, deriving from landscape and absence in the present.
The English eerie, or the ‘skull beneath the skin of the countryside’ (Macfarlane), is characterised by a landscape constituted by uncanny forces, part-buried memories and contested knowledge. This is the climate in which the spectre of the UK werewolf has re-emerged (rising from the ashes of the last flesh and blood wolf). In examining werewolf hauntings in contemporary UK myth, I put forward the suggestion that these spectres go beyond our belief in phantoms, they represent our collective guilt at the extinction of an entire indigenous species of wolf. Viewed in this way, they reawaken the memory of what humans did to wolves, redeeming the Big Bad Wolf of our childhood nightmares.
Biog
Sam George is Associate Professor in Research and the Convenor of the popular Open Graves, Open Minds Project at the University of Hertfordshire. She is affectionately known on social media as The Coffin Boffin (@DrSamGeorge1 30K followers). Inspired by the eighteenth-century botanist Tournefort, who voyaged in search of plants and found instead a plague of vampires on the island of Mykonos (1702), Sam George’s natural history research has taken a gothic turn. Following the publication of Botany, Sexuality and Women’s Writing (2007), her contribution to New York Botanical Garden’s Poetic Botany exhibition and the co-editorship of Women and Botany (2011); she founded with Dr Bill Hughes the gothic research group Open Graves, Open Minds. She now researches botany alongside the gothic, unearthing depictions of the vampire and the undead in literature, art, and other media, embracing werewolves (and representations of wolves and wild children), dark fairies, and other supernatural beings and their worlds.
Following OGOM’s international conference on vampires in 2010, Sam developed the first postgraduate module on vampire studies in the UK, exciting the interest of the national and international press. She is now a leading spokesperson for the literary vampire. Her interviews have appeared in newspapers from The Guardian and The Independent to The Sydney Morning Herald,The South China Post, and the Wall Street Journal. She recently recorded an obituary of Gothic writer Anne Rice for BBC Radio 4’s The Last Word and appeared on an episode of BBC 3’s Freethinking on ‘Varney the Vampire’. She was also a guest on In Our Time on BBC Radio 4 with Melvyn Bragg (on John Polidori’s Vampyre). She’s a regular contributor to The Conversation, amassing over 300K reads for her articles on vampires, werewolves and fairies.
Her work with OGOM has led to a number of co-edited publications with Dr Bill Hughes: Representations of Vampires and the Undead from the Enlightenment to the Present Day (2012); In the Company of Wolves: Werewolves, Wolves and Wild Children (2020: out in paper this July); The Legacy of John William Polidori: The Romantic Vampire and its Progeny (forthcoming 2024) and the in progress collection ‘Ill met by moonlight’: Gothic Encounters with Enchantment and the Faerie Realm in Literature and Culture. Sam also co-edited the first ever issue of Gothic Studies on ‘Vampires’ with Bill Hughes in 2013 (15.1) and ‘Werewolves’ in 2019 (21.1).
Having written on British werewolves in the journal of Gothic Studies and Japanese mermaids in the Critical Quarterly (the journal’s most downloaded article), she is focussing her new research on the intersection between folklore and the gothic. She is completing a monograph on the folklore and cultural history of the shadow; planning Gothic Fairies: A History for Bloomsbury and editing The Cambridge Companion to the Vampire.
Elsewhere she is leading an impact case study on ethical gothic. Shifting away from horror, the ethical gothic seeks to cultivate a sense of moral agency, employing gothic narratives to create empathy for the marginalised, monstrous or othered, including the natural world. She has increased public awareness of how Gothic narratives can challenge perceptions of otherness and difference, helping to combat prejudice and hate crime through her work with the Sophie Lancaster Foundation and used her research into folklore and myth to promote ecological conservation, working with the UK Wolf Conservation Trust to help inform public perceptions of wolves.
She is continuing to host international symposia on vampires, werewolves, dark fairies and with OGOM, researching supernatural beings and their worlds (together with a new strand on botanical gothic). The Project extends to all narratives of the fantastic, the folkloric, and the magical, emphasising that sense of Gothic as enchantment rather than simply horror
Centre for Myth Studies, University of Essex
The Centre It promotes the study of myth, from ancient to modern, and raises awareness of the importance of myth within the contemporary world.
Mythopoeic Society
The Mythopoeic Society is a non-profit organization devoted to the study of mythopoeic literature, particularly the works of members of the informal Oxford literary circle known as the “Inklings.”
Sheffield Gothic
Sheffield Gothic is a collective group of Postgraduate Students in the School of English at The University of Sheffield with a shared interest in all things Gothic.
American Gothic Studies
American Gothic Studies is the official journal of the Society for the Study of the American Gothic (SSAG), which promotes and advances the study of the American Gothic
Echinox Journal
Caietele Echinox is a biannual academic journal in world and comparative literature, dedicated to the study of the social, historical, cultural, religious, literary and arts imaginaries
Folklore
Journal of The Folklore Society. A fully peer-reviewed international journal of folklore and folkloristics, in printed and digital format
Gothic Nature
Gothic Nature: New Directions in Ecohorror and the Ecogothic
Gothic Studies
The official journal of the International Gothic Association considers the field of Gothic studies from the eighteenth century to the present day.
International Journal of Young Adult Literature
an academic peer-reviewed journal dedicated to publishing original and serious scholarship on young adult literature from all parts of the world.
Irish Journal of Gothic and Horror Studies
The Irish Journal of Gothic and Horror Studies (ISSN 2009-0374) is a peer-reviewed, interdisciplinary, electronic publication dedicated to the study of Gothic and horror literature, film, new media and television.
Journal of Popular Romance Studies
The Journal of Popular Romance Studies is a double-blind peer reviewed interdisciplinary journal exploring popular romance fiction and the logics, institutions, and social practices of romantic love in global popular culture.
Journal of the Fantastic in the Arts
An interdisciplinary journal devoted to the study of the fantastic in Literature, Art, Drama, Film, and Popular Media
Monsters and the Monstrous
Monsters and the Monstrous is a biannual peer reviewed global journal that serves to explore the broad concept of “The Monster” and “The Monstrous” from a multifaceted inter-disciplinary perspective.
Studies in the Fantastic
Studies in the Fantastic is a journal devoted to the Speculative, Fantastic, and Weird in literature and other arts
Supernatural Studies
Supernatural Studies is a peer-reviewed journal that promotes rigorous yet accessible scholarship in the growing field of representations of the supernatural, the speculative, the uncanny, and the weird.
The Lion and the Unicorn
The Lion and the Unicorn, an international theme- and genre-centered journal, is committed to a serious, ongoing discussion of literature for children.
Victorian Popular Fictions Journal
Victorian Popular Fictions is the journal of the Victorian Popular Fiction Association. The VPFA is a forum for the dissemination and discussion of new research into nineteenth- and early-twentieth-century popular narrativeo
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Aarne-Thompson-Uther Index
The Aarne-Thompson-Uther Index is a classification numeric system created to group similar folktales from different cultures
ACADEmy
LSAD centre for research into Art, Curatorial Studies, Applied Design and Art and Design Education
African Religions
With the Yoruba Religion Reader and similar resources
Angela Carter Society
Promoting the study and appreciation of the life and work of Angela Carter
Art Passions
Art Passions: Fairy Tales are the Myths We Live By
Asian Gothic
Asian Gothic appears as an attempt to make sense of the vast and diverse body of Asian literature, film, television, games, comics and other forms of cultural production by reading these texts from a Gothic perspective
British Association for Romantic Studies (BARS)
The UK’s leading national organisation for promoting the study of Romanticism and the history and culture of the period from which it emerged.
British Association for Victorian Studies (BAVS)
The British Association for Victorian Studies (BAVS) is a multidisciplinary organisation dedicated to the advancement and dissemination of knowledge about the Victorian period.
Byron Society
The Byron Society celebrates the life and works of Lord George Gordon Byron (1788-1824), a poet, traveller and revolutionary
Cambridge Research Network for Fairy-Tale Studies
The Cambridge Research Network for Fairy-Tale Studies is an open space at the University of Cambridge aimed at connecting researchers with an interest in fairy tales across different disciplines and scholarly perspectives.
Centre for Myth Studies, University of Essex
The Centre It promotes the study of myth, from ancient to modern, and raises awareness of the importance of myth within the contemporary world.
Fairy Investigation Society, The
a website that will gather together sources, links, bibliographical references and discussions on fairies and related supernatural creatures
Folklore Society
The Folklore Society (FLS) is a learned society, based in London, devoted to the study of all aspects of folklore and tradition, including: ballads, folktales, fairy tales, myths, legends, traditional song and dance, folk plays, games, seasonal events, ca
Ghoul Guides
Home to the Ghoul Guides – a digital multimedia project devoted to exploring, understanding, and enjoying the wonders and weirdness of the Gothic
Gothic Feminism
Gothic Feminism is a research project based at the University of Kent which seeks to re-engage with theories of the Gothic and reflect specifically upon the depiction of the Gothic heroine in film
Gothic Herts Reading Group
This site is our one-stop platform for discussing our latest Gothic texts, from journal articles and press pieces, to full length books both old and new
Gothic Women Project
2023: The Year of Gothic Women. An interdisciplinary project devoted to spotlighting undervalued and understudied women writers
MEARCSTAPA
monsters: the experimental association for the research of cryptozoology through scholarly theory and practical application
Mermaids of the British Isles
a history of mermaids in the arts and cultural imagination of our early islands, which will map the place of these beguiling, and often deadly, figures in the national maritime imaginary, and explore our ancestors’ persistent reimagining of the mermaid
Open Folklore
Open Folklore is devoted to increasing the number of useful resources, published and unpublished, available in open access form for folklore studies and the communities with which folklorists partner
PCA Vampire Studies
A site dedicated to the Vampire Studies Area of the Pop Culture Association
Pook Press
Publisher of Vintage Illustrated Fairy Tales, Folk Tales and Children’s Classics
Science Fiction and Fantasy Research Database
The Science Fiction and Fantasy Research Database is a freely available online resource designed to help students and researchers locate secondary sources for the study of the science fiction and fantasy and associated genres.
Sophie Lancaster Foundation
The charity, known as The Sophie Lancaster Foundation, will focus on creating respect for and understanding of subcultures in our communities.
Supernatural Cities
Supernatural Cities is an interdisciplinary network of humanities and social science scholars of urban environments and the supernatural.
Supernatural Studies Association
The Supernatural Studies Association is an organization dedicated to the academic study of representations of the supernatural, the speculative, the uncanny, and the weird across periods and disciplines.
The Society for the Study of the American Gothic (SSAG)
The Society for the Study of the American Gothic (SSAG) was established in 2023 to promote and advance the study of the American Gothic through research, teaching, and publication
The Thinker's Garden
we also love Plotinus and the Renaissance Platonists, as well as the Transcendentalists and Romantics. We are also drawn to the peculiarities of the Theosophists and hermeticists of the nineteenth century
Vamped
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Vampire Studies Association
TThe Vampire Studies Association (VSA) was founded by Anthony Hogg . . .“to establish vampire studies as a multidisciplinary field by promoting, disseminating and publishing contributions to vampire scholarship
Victorian Popular Fiction Association
The Association is committed to the revival of interest in understudied popular writers, literary genres and other cultural forms.
Wells at the World's End
I am reading through the complete works of H G Wells, in chronological order. This blog is for my jottings, as I go along.
YA Literature, Media, and Culture
YALMC is a resource for those of us researching, writing, writing about, interested in Young Adult Literature, Media, and Culture.
YA Studies Association (YASA)
The YA Studies Association (YASA) is an international organisation existing to increase the knowledge of, and research on, YA literature, media, and related fields