CFPs: Divine disasters, Poe, Byron, James Hogg, narrative

Some CFPs for forthcoming conferences:

1. CFP: Divine Disasters: Exploring distressed landscapes in literature and theology

University of Warwick, 24 February 2024
Deadline: 27 October 2023

This conference proposes “divine disasters” as a new lens for examining the interrelationship between theology, ecology, and literature. We invite papers that consider how ideas of faith, religion, the divine or the sacred are challenged during ecological crises. [. . .] This conference welcomes explorations of “divine disasters” in various forms, from imagined apocalyptic landscapes in literature to the religious implications of real-life post-disaster recovery

2. CFP: Poe and the Global Gothic: New Perspectives

Panel at 2024 ALA Conference in Chicago (May 23-26).
Deadline: 12 January 2024

Poe’s works have often been analyzed from the perspective of the Gothic. Many studies focus on Poe’s response to the eighteenth-century and early nineteenth-century traditions, both in Europe and in the United States. Another common approach is to consider Poe’s reception by other Gothic writers, his contemporaries, or his successors. As we now talk about Global Gothic, thus expanding and crossing boundaries and genres, what place does Poe occupy?

3. CFP: Teaching Poe and (No) Nature

Panel at 2024 ALA Conference in Chicago (May 23-26).
Deadline: 12 January 2024

We now seek proposals that explore ways of teaching Poe by highlighting his contributions to current debates on the Anthropocene, posthuman(ism), extractivism and global depletion, or that suggest pedagogical uses of Poe’s work in various contexts such as university classrooms, artistic endeavors, and public-facing projects on our current environmental crisis.

4. CFP: ‘Byron: The Pilgrim of Eternity’: 48th International Byron Conference

International Association of Byron Societies, Athens – Messolonghi, Greece, 1-7 July 2024
Deadline: 22 December 2023

Two hundred years after Byron’s death, the International Association of Byron Societies, representing over a dozen nations, will assemble in Greece to honour Byron, discuss his work, assess its place within the Romantic movement, and explore his afterlife and lasting impact on global culture.[. . .] The Academic Committee solicits proposals of roughly 250 words for presentations considering any aspect of Byron’s life, work, and influence, with particular emphasis on bicentennial reflections on Byron as’Pilgrim of Eternity’.

5. CFP: Devils and Justified Sinners

Romancing the Gothic, on line, 24-25t August 2024
Deadline: 1 March 2024

In 1824, the Ettrick Shepherd, James Hogg, wrote his The Private Memoirs and Confessions of a Justified Sinner. Its intricate narrative structure, complex interrogation of theological extremism, and unforgettable depiction of the demonic made it a pivotal novel in the development of the British Gothic and a distinct Scottish Gothic tradition. This year’s conference seeks to mark the anniversary of the novel’s publication.

6. CFP: 2024 annual conference of the International Society for the Study of Narrative

Newcastle University, 17-19 April 2024
Deadline: 1 November 2023

paper and panel submissions relating to any aspect of narrative theory and practice, in any genre, period, discipline, language, and medium. We are particularly interested in papers from colleagues in the Global South, from colleagues working on narrative forms before the twentieth century, and from colleagues working on narrative in relation to social justice.

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Writing the Occult: Vampires, 28th October, 2023 Online

I am thrilled to be part of ‘Writing the Occult: Vampires’; it is taking place online on Saturday 28th October, 1pm-9pm (UK time). It features a wide range of speakers and sessions for writers and readers in the genre including: Making the vampire trope your own; Vampire adaptations; The vampire as romantic lead; World-building for vampire tales; Gothic feminism; And more! I am going to be presenting on the folkloric vampire and its representation in fiction. You can view the full programme and the speakers here (and listed below)

You can book via this Eventbrite page. Early bird tickets £40 (until 30th September). Regular tickets £45 (until 26 October).

One of the most exciting things about this event for me is that if features legendary writer Jewelle Gomez author of The Gilda Stories (1991). Gomez is celebrated this month in The Guardian as ‘the black lesbian writer who changed vampire fiction and the world’

Her book deconstructs and recasts the vampire in the shape of a Black lesbian bloodsucker. It was the first novel in the US to be published with such a protagonist. Gomez takes as her starting point Sheridan Le Fanu’s 19th-century vampire heroine Carmilla, reimagining her as an enslaved black child taken in by a vampire coven. She navigates desire, violence and oppression within the marginalised communities in which she finds herself, from 1850s Louisiana through the feminist movements of the 70s and 80s, to the dystopian future of 2050.

I first came across references to Gomez in Miriam Jones’s essay ‘The Gilda Stories: Revealing the Monsters at the Margins’, in Blood and Roses: The Vampire as Metaphor in Contemporary Culture (1997), pp. 151-169 and she’s also discussed in Gina Whisker’s essay ‘Love Bites: Contemporary Women’s Vampire Fiction’, in David Punter’s Companion to the Gothic (2001), pp. 167-180. Her novel is still being celebrated for defining a whole generation of supernatural tales:

The Gilda Stories’ vampire mantra of “we take blood, not life, and leave something in exchange” defined a new generation of supernatural storytelling. It also exemplified the tenets of inter-community solidarity that Gomez had become accustomed to as an activist in the Black Power, feminist and LGBTQ movements of the 70s and 80s. “Writing speculative fiction has been a political act for me,” she says. Since The Gilda Stories’ release, Gomez’s character has popped up in various other short stories and on stage in her play Bones & Ash. She is set for a return in a “more interior” sequel Gomez is penning called Gilda: Blood Relations (Hannah Flint, The Guardian, 6 Sept, 2023)

This immortal cult classic has been re-released this month; you can browse the new edition online via Penguin. Do sign up and meet with us online, along with the other speakers, on 28th October at Writing the Occult.  

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In the Company of Wolves: Werewolves, Wolves and Wild Children 2023

Online Event: Friday, 20 October 2023, 18.00–20.30 BST

Werewolf

OGOM cordially invites you to our next event, In The Company of Wolves: Werewolves, Wolves, and Wild Children. Tickets are limited. Please book early to avoid disappointment. 

This event invites you into the company of wolves to listen to their voices as they sound in ‘our interpreted world’. You will be drawn into innovative research on the cultural significance of wolves, wild children and werewolves as portrayed in different media and genres.

In this evening of lively illustrated talks, we will situate the werewolf in a broader context of animality and sociality, challenging the simplistic model of the werewolf as the ‘beast within’, and embracing the werewolf as ‘spectre wolf’ instead.

This is your chance to take part in a challenge to redeem the wolf, join a discussion on wolves and lies based on the late Marcus Sedgwick’s essay on writing wolves and lies, and participate in werewolf flash fiction writing (40-50 words). We are launching the paperback edition of the OGOM Project book In the Company of Wolves which will be available at 30% discount to all our delegates.

Speakers are Dr Sam George,:Prof. Catherine SpoonerDr Bill HughesDr Kaja Franc, and Dr Ivan Phillips.

For full details of the programme, see here.

Attendees will have access to special resources including a suggested reading list, a timeline of wolves and werewolves, and PDFs of werewolf stories and relevant articles.

Follow event on Twitter with #OGOMWolves2023

This event is dedicated to the memory of Marcus Sedgwick (1968–2022), acclaimed writer and friend of OGOM. Marcus gave a keynote on children raised by wolves at the In the Company of Wolves conference and contributed the chapter ‘Wolves and lies’ to the book.

Fees:

£8.00 Full rate

£5.00 Concessionary (for students and unwaged)

Tickets are available from here via Eventbrite

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Sam George, The Dark Origin of the Fairy, at London Month of the Dead, 29th October, 2023

London Month of the Dead, is an annual festival of arts to inform, entertain and provoke on the subject of death and the city; it is now a decade old. This year’s grand calendar boasts a haunting array of over 60 talks, walks, workshops, and performances, each meticulously curated to ensnare hearts and minds alike. Placed throughout the hidden crevices of this ancient metropolis, you will be entertained by an enigmatic cadre of writers, artists, historians, experts, academics, practitioners, and performers—bearers of secrets and whispers from the shadowy depths.

Ever mindful of the passage of life’s ephemeral moments, this festival donates a solemn tribute of 20% of their ticket revenue to the very cemeteries and venues that embrace these spectral affairs. In this solemn gesture, they honour the spirits that linger, immortalising the places that embrace the duality of existence.

Access the full London Month of the Dead Programme for 2023. Be quick, if you are booking as events are selling out fast.

I’m excited to reveal that I will be speaking at the festival for the second time. This year I am presenting on ‘Winged Fiends: The Dark Origins of the Fairyon 29th October. The setting is phenomenal and ticket holders may visit the crypt below the chapel after the event

Tickets also include a gin cocktail & a 20% donation to the King’s Chaplaincy Trust. Follow this link to book

Here’s an abstract of my talk. I’d love to see OGOMER’S there. I hope some of you can make it.

Sam George: Winged Fiends: The dark origins of the fairy

The prevalent innocent idea of fairyland is far from the shadowy realms of the dead, and yet there are many resemblances between them. Despite their wands and glitter, fairies have a dark history, and surprisingly gothic credentials. In The Secret Commonwealth of Elves, Fauns and Fairies (1682), fairy minister and folklorist Robert Kirk argued that fairies are ‘the dead’, or of ‘of a middle nature betwixt man and angels’. This association is particularly prominent in Celtic lore. Writing in 1887, Lady Jane Wilde popularised the Irish belief that fairies arefallen angels […] the devil gives to these knowledge and power and sends them on earth where they work much evil’.

It was widely believed in society at that time that fairies inhabited a shadowy spirit world. However, when Peter Pan debuted in the early 1900s with its prominent character of Tinker Bell, fairies began to lose their malevolence and became increasingly confined to the nursery. This is far from the notion of dark fairies with their shadowy history in folklore. Folkloric fairies steal children, drive people insane, blight cattle and crops – and drink human blood. Barrie, of course, was aware of their dark side. Despite the fairy dust and glamour, Tinker Bell is dangerous and vengeful like a deadly fairy temptress. At one point in the story, she even threatens to kill Wendy.

In folklore, fairies are often a demonic or undead force; one which humans need to seek protection against. As folklorist Katharine Briggs has noted in her Dictionary of Fairies. What is more, Fairyland has a hunger for human blood. This links fairies to the vengeful dead and to vampires. Diane Purkiss’s history of fairies, includes a Scottish Highland legend which warns that you must bring water into the house at night, so the fairies don’t quench their thirst with your blood. Very old fairies, like vampires, were said to wrinkle and dry up without fresh blood. The Baobhan Sith are vampiric Scottish fairies. These beautiful green banshees have hooves instead of feet, they dance with and exhaust their male victims then tear them to pieces. Like many fairies, they can be killed with iron. Dearg-Due are Irish vampiric fairies or “Red Blood Suckers”. They were thought to be influential on Sheridan Le Fanu’s female vampire tale Carmilla (1871).

Halloween is supposedly a time when the veil between our world and the shadow world is extremely thin. A time when encounters between humans and fairies are likely. This talk offers a warning to the curious, if you go seeking winged friends, they might not be as benevolent as you think!

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In the Company of Wolves: Werewolves, Wolves and Wild Children – out in paperback August 2023

We are delighted to announce that the OGOM publication In the Company of Wolves is out in paperback from MUP this month priced at £20.00. The book connects together innovative research from a variety of perspectives on the cultural significance of wolves, wild children and werewolves as portrayed in different media and genres.

We begin with the wolf itself as it has been interpreted as a cultural symbol and how it figures in contemporary debates about wilderness and nature. Alongside this, we consider eighteenth-century debates about wild children ­- often thought to have been raised by wolves and other animals – and their role in key questions about the origins of language and society. The collection continues with essays on werewolves and other shapeshifters as depicted in folk tales, literature, film and TV, concluding with the transition from animal to human in contemporary art, poetry and fashion.

Contents:

Preface – Sam George
Introduction: from preternatural pastoral to paranormal romance – Sam George and Bill Hughes
Part I : Cultural images of the wolf, the werewolf and the wolf-child
1 Wolves and lies: a writer’s perspective -Marcus Sedgwick
2 ‘Man is a wolf to man’: wolf behaviour becoming wolfish nature – Garry Marvin
3 When wolves cry: wolf-children, storytelling and the state of nature – Sam George
4 ‘Children of the night. What music they make!’: the sound of the cinematic werewolf – Stacey Abbott
Part II: Innocence and experience: brute creation, wild beast or child of nature
5 Wild sanctuary: running into the forest in Russian fairy tales – Shannon Scott
6 ‘No more than a brute or a wild beast’: Wagner the WerewolfSweeney Todd, and the limits of human responsibility – Joseph Crawford
7 The inner beast: scientific experimentation in George MacDonald’s ‘The History of Photogen and Nycteris’ – Rebecca Langworthy
8 Werewolves and white trash: brutishness, discrimination and the lower-class wolfman from The Wolf Man to True Blood – Victoria Amador
Part III: Re-inventing the wolf: intertextual and metafictional manifestations
9 ‘The price of flesh is love’: commodification, corporeality, and paranormal romance in Angela Carter’s beast tales – Bill Hughes
10 Growing pains of the teenage werewolf: Young Adult literature and the metaphorical wolf – Kaja Franck
11 ‘I am the Bad Wolf. I create myself’: the metafictional meanings of lycanthropic transformation in Doctor Who – Ivan Phillips
Part IV: Animal selves: becoming wolf
12 A running wolf and other grey animals: the various shapes of Marcus Coates -Sarah Wade
13 ‘Stinking of me’: transformations and animal selves in contemporary women’s poetry – Polly Atkin
14 Wearing the wolf: fur, fashion and species transvestism – Catherine Spooner

I have a deep fondness for this book as it developed from the legendary OGOM Werewolf conference (above), which was probably the best fun I’ve ever had at an academic conference. The conference web page is here, and you can check out the PDF programme here (click on arrows at the bottom of the first page to turn the pages). This event was a fantastic 3-day wolf extravaganza, there were lively papers, compelling keynotes & contributors, a visit to the grave of Peter the Wild Boy (reputed to be raised by wolves), encounters with real life wolves at our visit to the UK Wolf Trust, and a Lycanthropic Lantern of Fear or Magic Lantern Show (featuring werewolves), oh and wolf cupcakes!!

The plenary panel on wolf children, or children raised by wolves saw me in conversation with novelist and long-term friend of OGOM Marcus Sedgwick, who sadly passed unexpectedly in 2022 (we shared a fascination with wolf children myths). Mouse from Marcus’s novel The Dark Horse is one of the most compelling ‘wolf children’ I have ever encountered in fiction; it was very special for me to share this stage with him.

The hardback of the book coincided with COVID and so we never really got to promote it beyond the gothtastic book launch at the Odyssey in St Albans before lockdowns took hold. Maybe now it will finally have the opportunity to send a HOWL out into the world (there are two supermoons this month, plus a rare blue moon, so it seems fitting).

We hope those who have an interest will purchase a copy and support the project. We will be putting together a new online event to celebrate the paperback publication in October to tie in with Halloween and offering a 30% discount to all our attendees (details to follow soon).  

***Follow the link to book for our special online In the Company of Wolves event on 20 October ***

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CFPs and Events: Consuming Gothic, Scottish literature, folk horror, Frankenstein, fungal Gothic, monsters

Some forthcoming CFPs (conferences and edited collection) and events:

1. CFP: ‘Consuming the Gothic’ Conference

University of Sheffield and online, 29 November 2023.
Deadline 21 August 2023.

How is consumption reflected in Gothic literature, film, and art? Is it always monstrous, or can the way we consume forge a sense of community? What does consuming in relation to the Gothic mean to us today?

This conference will feature panels and talks, as well as a creative writing workshop, run by Leonie Rowland (Manchester Metropolitan University). If you’d like to engage with the conference theme from new perspectives and try your hand at producing a short creative piece, then this is for you.

2. CFP: World Congress of Scottish Literatures

University of Nottingham, 3-7 July 2024
Deadline: 31 October 2023

While the fourth World Congress does not have a specific theme, our scope is transnational, and we would especially welcome papers on subjects that reflect the specific context of the Congress in Nottingham: the relationship between Scotland and England from earliest times to the present, a relationship which has had profound implications for the entire world, and which is a significant relationship in literatures in Scots, Gaelic, English, French and Latin from earliest evidence to contemporary production. 

3. CFP: ‘Don’t keep the Wicker Man waiting’: Folk horror 50 years after The Wicker Man

Dukes Theatre/Lancaster University, 27 October 2023
Deadline: 31 August 2023.

2023 marks the fiftieth anniversary of perhaps the most influential folk horror film of all time, Robin Hardy’s The Wicker Man. Long regarded as a cult curiosity, Hardy’s iconic film changed the template for British horror, and fifty years later is finally achieving the scholarly attention it deserves. This symposium, timed to coincide with the Dukes Theatre’s annual Dark Dukes festival, aims to assess the film’s legacy, from the rise of folk horror in the 1970s to the so-called folk horror revival in the 2010s and beyond. It will examine The Wicker Man within its broader intellectual, social and historical contexts, asking why this particular film made such a mark on the cinematic landscape and how it continues to inspire filmmakers, writers, artists and musicians.

4. CFP (edited collection): American folk horrors

Deadline: 29 October 2023.

This collection of essays will join the scattered critical essays that address American folk horror and will enter the conversation about distinctive ‘American’ folk horror traditions.[1] Crucially, ‘American’ will be interpreted as broadly as possible, to consider the variegated traditions of folk horrors in the Americas (Canada, Mexico and Central and South America). The collection will also take up the ways in which ‘American’ folk horror inevitably has global tentacles, as other national folk horror productions become critical to the American tradition and the American culture industry shapes other national folk horror productions. 

5. Event: Shifting Realities: Myth and landscape in Alan Garner’s novels

The Bell, London, 7.30 pm BST, 29 August 2023.

Alan Garner has been exploring creatively the landscape of his native Cheshire for over 60 years; his fictional landscape is a country in which fantastic creatures from mythology erupt into the mundane world, communication between dimensions is possible in a supernatural multiverse and events proceed through the operation of repeated actions played out across generations, articulated through folktale, myth and story, as Garner takes his cue from the quantum universe and the overarching constellations above Alderley Edge. Sue Terry, who lives 40 minutes away from Alderley Edge and is working on a book on Garner’s fiction, explores the shifting nature of reality that emerges through the interplay of history, folklore and landscape within Garner’s early novels, The Weirdstone of Brisingamen, The Moon of Gomrath, Elidor and Red Shift.

6. Event: Vindication for Mary: 200 years Frankenstein

People’s Museum, Somers Town, London (and on line), 11 August 2023. 19:00 – 21:00 BST

Celebrate the Publication of Frankenstein in Mary Shelley’s own name with a special evening – celebrating online across countries and with a walk to atmospheric St Pancras old churchyard.
A Friday evening to remember from Somers Town birthplace of Mary Shelley to Mary’s tomb in the beautiful old St Pancras Churchyard.

Event is in person and online in collaboration with Clair Obscur Theatre company whose play CONCEPTION: Mary Shelley – The Making of a Monster is currently touring.

Professor Esther Leslie of the People’s Museum will give a short reading online, as will the performers.

7. Event: Visual Aesthetics of Folk Horror, Tanya Krzywinska

The Viktor Wynd Museum, Zoom lecture (on line), 26 October 2023, 8:00 pm – 09:30 pm BST

Character, theme and narrative are often centralised in the literature on Folk Horror; but what of its visual aesthetics? Can we trace Folk Horror aesthetics within older painting traditions and styles? The concern of this talk is to explore relationships between the Folk Horror of film, TV and videogames, and landscape painting. I will focus most intently on Gustav Courbet’s late landscapes and Andrew Wyeth’s work; along the way other forms of painting will provide touchpoints within this investigation of the way that folk horror translates its anti-pastoralism and pessimism into its visual sightlines. I will focus therefore on Folk Horror’s concern with the otherness of the landscape, nature, failed/misguided agency, and rural culture, arguing that an inherent pessimism drives Folk Horror’s ‘jamming’ of normative bucolic representations and therein subverting man’s surety of sovereignty over nature. In seeing Courbet’s anti-human animism and Wyeth’s rural othering backwards through the lens of Folk Horror, I seek to widen the scope of what we now regard as Folk Horror.

8. Event: Mushroom Language: A Fungal Gothic

The Lowry, Salford, 25-26 October 2023

MUSHROOM LANGUAGE: A FUNGAL GOTHIC is about the cycles that shape us – eruption, reproduction and decay. It’s about role-playing the lichen love stories, spore shoot-outs and truffle siren songs found in our forests.

In an eerie and funny homage to folk horror, two human performers absorb and mimic ‘mushroom language’ through ritual and power dynamics. Who are these creatures, and what are the mushrooms trying to tell them? Dreamlike conversations and movement sequences are underpinned by original music from composer Hannah Miller (of the Moulettes) and playful design by Rūta Irbīte.

9. Event: Monsters in the Nineteenth Century

Durham University, Free online event via Zoom, 31 October 2023, 9:45 am – 5:00 pm CET

With the publication of Mary Shelley’s Frankenstein (1818), Richard Marsh’s The Beetle (1897), and Bram Stoker’s Dracula (1897), monsters became a staple of nineteenth-century literature. But their hold on the nineteenth-century imagination runs far deeper. [. . .] This online workshop, co-hosted by CNCSI and the Dark Arts Research Group at the University of Copenhagen, will feature a series of talks exploring the role played by monsters in the nineteenth century, investigating how their uncanny corporeality subverts dominant discourses and how therefore we might understand the monster as a valuable tool in uncovering hidden epistemologies in the study of the nineteenth century and its legacies.

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Haunted Landscapes Conference: Sam George Keynote ‘This Spectred Isle: Werewolves and the English Eerie in Contemporary UK Myth’, 6 July 2023

Delighted to reveal that I have been invited to give a keynote at Haunted Landscapes: Nature, Super-Nature, and Global Environments Conference: Falmouth University, 4-6 July 2023. The event is produced in Association with Falmouth University’s Dark Economies Research Group. I am looking forward to meeting everyone and hope to see some of our OGOM followers there! If you haven’t caught up with this event yet you will find below the details of the conference and an abstract of my plenary talk.

Conference summary

Literature, art, and film have always explored concepts of the supernatural and the landscape and environment – places and spaces haunted by spectres, memory, or history. Landscapes can be haunted by echoes and memories of colonization, violence done, and irrevocable acts committed. Places may be marked indelibly by the past and by the people who populated and shaped the environment in an infinite variety of ways. Layers of memory and action can be embedded in the landscape alongside the layering of history in stone and soil. Encounters with the landscape reverberate through the ages as well as through the rocks, trees, hills, and streams that are still present today. Ghosts can shade the atmosphere of a place and some things never leave. The environment bears witness as places across the globe bear the brunt of human action. This conference will explore haunted landscapes of all sorts – from environments teetering on collapse due to climate emergency, to landscapes steeped in blood, dripping in nostalgia, or haunted by spectral memories or supernatural entities.

Programme Link

Keynote Abstract:

Sam George, ‘This Spectred Isle: Werewolves and the English Eerie in Contemporary UK Myth

British folklore is unique in representing a history of werewolf sightings in places in Britain where there were once wolves. UK werewolves differ from their European counterparts in that they often inhabit haunted landscapes, manifesting as wolf phantoms. In this paper, I interrogate the werewolf as spectre wolf, bringing it within the realms of the weird and the eerie, erupting from the turbulence of England in the era of late capitalism. I depart from studies which tie the werewolf to the ‘beast within’, positing a theory of unsettlement, deriving from landscape and absence in the present.  

The English eerie, or the ‘skull beneath the skin of the countryside’ (Macfarlane), is characterised by a landscape constituted by uncanny forces, part-buried memories and contested knowledge. This is the climate in which the spectre of the UK werewolf has re-emerged (rising from the ashes of the last flesh and blood wolf). In examining werewolf hauntings in contemporary UK myth, I put forward the suggestion that these spectres go beyond our belief in phantoms, they represent our collective guilt at the extinction of an entire indigenous species of wolf. Viewed in this way, they reawaken the memory of what humans did to wolves, redeeming the Big Bad Wolf of our childhood nightmares.

Biog

Sam George is Associate Professor in Research and the Convenor of the popular Open Graves, Open Minds Project at the University of Hertfordshire. She is affectionately known on social media as The Coffin Boffin (@DrSamGeorge1 30K followers). Inspired by the eighteenth-century botanist Tournefort, who voyaged in search of plants and found instead a plague of vampires on the island of Mykonos (1702), Sam George’s natural history research has taken a gothic turn. Following the publication of Botany, Sexuality and Women’s Writing (2007), her contribution to New York Botanical Garden’s Poetic Botany exhibition and the co-editorship of Women and Botany (2011); she founded with Dr Bill Hughes the gothic research group Open Graves, Open Minds. She now researches botany alongside the gothic, unearthing depictions of the vampire and the undead in literature, art, and other media, embracing werewolves (and representations of wolves and wild children), dark fairies, and other supernatural beings and their worlds.

Following OGOM’s international conference on vampires in 2010, Sam developed the first postgraduate module on vampire studies in the UK, exciting the interest of the national and international press. She is now a leading spokesperson for the literary vampire. Her interviews have appeared in newspapers from The Guardian and The Independent to The Sydney Morning Herald, The South China Post, and the Wall Street Journal. She recently recorded an obituary of Gothic writer Anne Rice for BBC Radio 4’s The Last Word and appeared on an episode of BBC 3’s Freethinking on ‘Varney the Vampire’. She was also a guest on In Our Time on BBC Radio 4 with Melvyn Bragg (on John Polidori’s Vampyre). She’s a regular contributor to The Conversation, amassing over 300K reads for her articles on vampires, werewolves and fairies.

Her work with OGOM has led to a number of co-edited publications with Dr Bill Hughes: Representations of Vampires and the Undead from the Enlightenment to the Present Day (2012); In the Company of Wolves: Werewolves, Wolves and Wild Children (2020: out in paper this July); The Legacy of John William Polidori: The Romantic Vampire and its Progeny (forthcoming 2024) and the in progress collection ‘Ill met by moonlight’: Gothic Encounters with Enchantment and the Faerie Realm in Literature and Culture. Sam also co-edited the first ever issue of Gothic Studies on ‘Vampires’ with Bill Hughes in 2013 (15.1) and ‘Werewolves’ in 2019 (21.1).

Having written on British werewolves in the journal of Gothic Studies and Japanese mermaids in the Critical Quarterly (the journal’s most downloaded article), she is focussing her new research on the intersection between folklore and the gothic. She is completing a monograph on the folklore and cultural history of the shadow; planning Gothic Fairies: A History for Bloomsbury and editing The Cambridge Companion to the Vampire.

Elsewhere she is leading an impact case study on ethical gothic. Shifting away from horror, the ethical gothic seeks to cultivate a sense of moral agency, employing gothic narratives to create empathy for the marginalised, monstrous or othered, including the natural world. She has increased public awareness of how Gothic narratives can challenge perceptions of otherness and difference, helping to combat prejudice and hate crime through her work with the Sophie Lancaster Foundation and used her research into folklore and myth to promote ecological conservation, working with the UK Wolf Conservation Trust to help inform public perceptions of wolves.

She is continuing to host international symposia on vampires, werewolves, dark fairies and with OGOM, researching supernatural beings and their worlds (together with a new strand on botanical gothic). The Project extends to all narratives of the fantastic, the folkloric, and the magical, emphasising that sense of Gothic as enchantment rather than simply horror

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Events: Alice in science, Flower Fairies

1. Through the Wonderglass: Alice in Science and Medicine, in the Victorian Age and Beyond

On line via Zoom, 12 August 2023, 2:00 pm – 3:00 pm EDT (11AM Pacific/ 2PM Eastern/ 7PM UK)

This talk will take you on a journey through the scientific cultural history of the Alice books. Re-examining Carroll’s own engagement with science, from his childhood reading to his engagement with microscopy, alongside his literary writing, one will cast a fresh light on the other. The whistle-stop tour will spotlight tea-parties and their role within the Victorian history of psychiatry, the presence of microscopes, magic lanterns and photography in Carroll’s works through Victorian optical culture, in education and childhood culture. And it will explain the perhaps surprising connections between the centrality of ecology and entomology in Through the Looking-Glass, and Victorian theories on the science and theology of acting, in the light of Alice’s stage adaptations

2. Flower Fairies: Enchanting illustrations by Cicely Mary Barker

Lady Lever Art Gallery, Liverpool, 15 April 2023—05 November 2023

To mark the 100 year anniversary of her first book, Flower Fairies of the Spring, this exhibition will feature around 45 original illustrations, with digital projections and costumes inspired by the fairies, designed by Vin Burnham.

Explore the inspirations behind Barker’s paintings, as well as the flora and fauna featured in the work through National Museum Liverpool’s botanical collections.

First published in 1923, there were originally 170 drawings – accurate depictions of flowering plants and trees, into which are incorporated, caricature figures of fairies, designed to accompany the species drawn. The Fairies were often based on real children, from Barker’s sister’s nursery.

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CFPs and Conferences: MAPACA & IGA Gothic, Haunted Landscapes, crime, poison, magic

Some forthcoming CFPs, conferences and other events:

1. CFP: MAPACA 2023: The Mid-Atlantic Popular and American Culture Association conference

* Deadline close, so hurry!!

Sonesta Hotel Philadelphia, Philadelphia, PA, 9-11 November 2023.
Deadline: 30 June 2023.

The Gothic Studies area invites proposals which engage with the genre and culture of the Gothic as it is represented in film, television, literature, art, and society. We are especially interested in ways that the Gothic aesthetic defines itself against other predominate modes, or genres, of storytelling or culture. We also invite proposals concerned with subgenres of the Gothic across media, like the American Gothic, southern Gothic, feminine Gothic, the “weird tale,” and the ecoGothic as represented film, television, literature, music, fashion, art, and culture.

2. CFP: Gothic Trans/iterations: 17th Biannual Conference of the International Gothic Association

Halifax, Nova Scotia, Canada, 30 July-2 August 2024.
Deadline: 31 January 2024.

The Gothic has been historically, and continues to be, a mode that is shaped by the potentialities, ruptures, instabilities, anxieties and uncertainties that are encoded in the idea of “trans”. The Gothic transcends traditional disciplines, aesthetic categories, periodisation, identities, bodies, genres, media, national and cultural borders, often rejecting the tyranny of traditionally delineated categories, [. . .] We invite proposals for papers, or panels of three connected papers, that explore any aspect of Gothic’s engagement with and investment in the concept of “trans” in any/all aspects of cultural production.

3. Haunted Landscapes: Nature, Super-Nature, and Global Environments

Falmouth University, 4-6 July 2023.

The CFP has closed but you can still attend this exciting conference! Sam is a plenary speaker (more news soon) and Bill will be presenting too.

Literature, art, and film have always explored concepts of the supernatural and the landscape and environment – places and spaces haunted by spectres, memory, or history. Landscapes can be haunted by echoes and memories of colonization, violence done, and irrevocable acts committed. [. . .] This conference will explore haunted landscapes of all sorts – from environments teetering on collapse due to climate emergency, to landscapes steeped in blood, dripping in nostalgia, or haunted by spectral memories or supernatural entities.

4. Crime, Justice, and Cultures of Transgression in Early America: The 14th Biennial Conference of the Charles Brockden Brown Society

University of Nottingham, University Park Campus and Nottingham city centre (and on line), 14-17 September 2023

Again, the CFP has closed but you can still attend.

The conference features papers on multiple aspects of the expression and representation of law-making and law-breaking in North American literary, cultural, and intellectual life between 1691 and 1830. [. . .] Panel sessions include discussions of early American captivity narratives, role-playing and confidence games, the Orientalist spy genre, piracy, urban policing, intersections between science and race, the global circuits of enslavement, indentured servitude, and financial crime.

5. CFP: Poison in Popular Culture: Representations, Aesthetics, and Meanings

Call for chapters for edited collection.

Deadline: 5 November 2023.

This book understands poison not only as a physical entity, but also as an idea, connected to our identities. Poison will be explored in its metaphorical uses, and as a matter of cultural psychology as well. While bearing in mind historical connections and influences, the focus of this collection is on Twentieth- and Twenty-first century popular culture.

6. CFP: Special issue on ‘Magic’, M/C Journal

Call for articles for special journal issue.

Deadline: 4 August 2023.

In his book The History of Magic (2020), Chris Gosden contends that magic is a product of human connection with the universe, offering answers to questions of meaning and reality, and surviving for centuries because of its capacity for constant renewal. Furthermore, magic has been, and continues to be, tied to the activities and beliefs of a myriad of cultural groups, guiding their understandings of, for example, transcendence, transformation, and transactions, cultural, social, political, or otherwise. [. . .] It is against this backdrop that the aim of this issue of M/C Journal is to consider the place of magic in contemporary media and society, to explore how recent media offerings shape our understandings of magic, conjuring and the supernatural, as well as cultural depictions of the everyday.

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Review: Catherine Spooner on Renfield

Prof. Catherine Spooner, Professor of Literature and Culture at Lancaster University, has been a regular contributor at OGOM events and in our books. Here, she reviews the recent reworking of Dracula in the film Renfield (2023) (from The Conversation, 18 April 2023).

Renfield: Nicolas Cage’s reimagining of Dracula pulls the vampire film into the 21st century

Catherine Spooner, Lancaster University

“Don’t make it a sexual thing!” Nicolas Cage’s Dracula tells Nicholas Hoult’s Renfield in this new interpretation of the classic vampire movie. “I eat boys … I eat girls.”

In a line, the film deftly dismisses a century of post-Freudian interpretations of Bram Stoker’s vampire story – and with justification. Renfield is not about sex, but about power.

The trailer for Renfield (2023).

This is most obvious when Renfield, Dracula’s servant or “familiar”, attends a support group for codependent people. When the group facilitator, Mark (Brandon Scott Jones), asks Renfield what would happen if he were to stop focusing on his boss’s needs, he responds: “He won’t grow to full power.”

The group finds this apparent metaphor weird, but resonant. In its recognition that gaslighting and emotional abuse are about control rather than desire, the film provides a version of the vampire myth in tune with contemporary debates. There is more than a whiff of #TimesUp about Renfield’s mission to distance himself from his abusive employer.

The film’s most striking power move, however, is on behalf of its production company, Universal. In its latest attempt to reboot its “Dark Universe” franchise – a collection of movies based on the iconic horror film characters the studio established in the 1930s – the production company is aggressively laying claim to the Dracula story.

Citational vampires

Vampire films are, according to critic Ken Gelder, “citational”. This means that they compulsively reference other vampire films, playfully reworking the conventions of the genre. The vampire film talks endlessly about itself.

In Renfield, an eye-catching sequence transposes Cage and Hoult’s faces onto footage from Tod Browning’s Dracula (1931). This was the film that forever identified Hungarian actor Bela Lugosi with the iconic vampire.

Renfield wants to draw our attention to the “original” (itself an adaptation of a stage version of Stoker’s novel) even as, almost 100 years later, it wants to remodel the vampire movie to 21st century specifications.

Recasting Cage in the image of Lugosi repurposes Browning’s film as an origin story for what is ultimately a kind of superhero movie. Renfield eats insects in order to stimulate turbocharged combat skills reminiscent of Marvel characters.

It also, however, evokes the lawsuit that Lugosi’s heirs brought against Universal Pictures in 1966. They accused the studio of profiting from Lugosi’s image after his death through merchandising, initiating a protracted case they eventually lost. It was a landmark ruling, determining that celebrities do not own their own images after their death.

In Renfield, the retrospective adjustment of the original film to star Cage rather than Lugosi is not only a canny joke that plays on the extreme recognition value of both actors. It is also a strategic move intended to bolster Universal’s association with the Dracula brand, as the Browning film’s copyright is due to expire this decade.

Action versus comedy

Renfield has the feel of the first instalment in an action franchise. But unlike previous attempts to hybridise the vampire and action genres, such as the Blade and Underworld series of the early 2000s, it does not take itself too seriously.

Stars Cage, Hoult and Awkwafina deliver their lines as if with permanently arched eyebrows. Indeed, at one point, Cage rapidly raises both eyebrows twice in such an exaggerated manner that it almost breaks the fourth wall.

Elsewhere, extreme gore is exploited for its slapstick potential. In the screening I attended, a scene in which Renfield tears off a villain’s arms with his bare hands and uses them to whack other opponents had some audience members in stitches.

There is a long tradition of vampire comedy. Stoker’s novel has vampire hunter Van Helsing break down in hysterical laughter, blaming “King Laugh”, a grinning skeleton who combines hilarity and death in the manner of the medieval danse macabre.

The self-referential nature of vampire cinema gives rise to comedy. Appreciation of Renfield’s visual gags and snappy one liners is enriched by familiarity with previous vampire films. Cage’s characteristically over-the-top interpretation of his role inevitably recalls any number of his previous performances.

He even seems comparatively restrained besides his extraordinarily unhinged appearance in the 1988 black comedy Vampire’s Kiss – another film that uses vampirism as a metaphor for gaslighting and abusive relationships.

The film never quite delivers what it promises, however. While comparable contemporary vampire film What We Do in the Shadows and its spin-off TV series allow emotional insights to surface through the comedy, in Renfield any potential profundity is deflected into action stunts.

The gleeful lashings of ultraviolence result in a kind of moral murkiness, in which audiences are never sure whether they are rooting for the underdog or the violent enabler of a centuries-old serial killer.

A film less determined to please its audience might lean into this ambiguity and allow genuine complexity to emerge. Here, however, an uneven tone betrays an uncertainty of purpose. Ultimately, Renfield’s witty attempt to reframe a familiar story is compromised by its corporate brief: to shore up an unstable cinematic empire.

Catherine Spooner, Professor of Literature and Culture, Lancaster University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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